"The unexamined life is not lived." – Socrates, The Apology.
Cecil Sharp House, 2 Regent’s Park Road, London, NW1 7AY
The Prometheus Trust runs regular meetings in London. We meet at Cecil Sharp House fortnightly on Monday evenings, from 7.30 to 9.15 – but with time after this for more informal chats, if so desired.
These evenings include short talks and/or readings from Platonic writings – but we hope they will be genuinely interactive, with all participants invited to contribute to our collaborative search for truth. No previous experience of formal philosophy is required.
Admission is free, but we do encourage those who are able to donate between £3 and £5 in order to cover our costs.
Most of these evenings are self-contained and every effort is made to make them accessible to the newcomer, while allowing the great profundity of the Platonic tradition to step forward and speak to us at whatever level our present understanding sits. Some of these sessions are coupled together, in order to give us the space to examine more fully particular texts and themes, but even here we will ensure that if those attending have missed the first of the two sessions a recap of what has gone before will help all participants to pick up the main threads of the theme.
We will make available (as a PDF download) the text we are studying, well before the date of the meeting. .
The Trust has run similar activities for some 18 years, and in our experience they allow the most profound questions concerning human life, the nature of reality, and our interactions, to be explored at once both seriously and with good cheer. Our aim is to provide a forum for honest and straight-forward enquiry, but which is unafraid to explore inward-moving paths too often neglected by modern schools of thought.
We also run similar sesions in Bristol fortnightly on Wednesday evenings: click here for details.
15th July: Myth and Reason: Prometheus appears in the Philebus
In the Philebus Socrates and the other characters discuss the problems presented to us as thinkers which arise because everything is both one and many. In responding to this, and in order to promote the systematic reasoning of dialectic, Socrates refers to the myth of Prometheus and the stealing of the fire of heaven: this is, perhaps, not what the reader would expect. Why a mythic approach? And why this particular myth? We’ll read the section of the dialogue where this occurs, summarize the myth itself and explore the interplay between reason and myth with the help of some of Damascius’ interpretations taken from his lectures on the dialogue.
Download the text: On Prometheus in the Philebus
29th July: Philosophy and mystical initiation
In the ancient world an important complement to civic religion (largely exoteric in character) were the more esoteric mystery cults which addressed the relation between the individual self and the Gods, and which offered participants a direct experience of the divine drama which underlies all life. Plato linked philosophy with these mysteries both implicitly and explicitly, as did many of those who followed him in the ancient world: the transformative experience of true philosophy being seen as similar to that of mystical initiation. We’ll read some of the passages from Platonic texts where this subject is explored, and discuss the insights offered by this now profoundly neglected area of philosophy.
Download the text:
The following is a draft syllabus for 2018: descriptions and downloadable text will be available as each date approaches.
The above syllabus is very much a draft and subject to revision as we go along. We have highlighted in red dates when the normal fortnightly pattern is disrupted.
An outline of our approach
The Prometheus Trust, a registered educational charity, exists to encourage, promote and assist the flowering of philosophy as the living love of wisdom. It aims especially at re-introducing philosophy as a transformative activity – one that gradually draws into activity all that is best in the human self, so that both the inner and outer life are directed towards that which is truly good, rather than that that which only appears to be good. "Beatific contemplation does not consist of the accumulation of arguments or a storehouse of learned knowledge, but in us theory must become nature and life itself." - Porphyry, 3rd century AD.
The starting point for our studies and reflections is the writings of the Platonic tradition but we rely on the affirmation that every man and woman has within him or herself a connection to all the great truths which underlie reality: our joint discussions are aimed at bringing forth and into focus these truths, which otherwise might remain more or less obscured by the complexities of life. The Trust looks to follow the Platonic tradition's general approach - that merely because Plato or any of the other renowned thinkers inside or outside the Platonic tradition have asserted something we should not simply accept it but, rather, seek to see for ourselves whether or not (and in what way) any particular affirmation is true.
We hope to explore the ways of wisdom in a spirit of friendship and co-operation with anyone who is excited by the possibilities of philosophy: previous experience of philosophy or great cleverness are not required – just an interest in discovering the truth and a willingness to look beyond the appearance of things. By this means we may, perhaps, begin with words but journey to some understanding beyond words: as Plato wrote, "For a thing of this kind cannot be expressed by words like other disciplines, but by long familiarity, and living in conjunction with the thing itself, a light as it were leaping from a fire will on a sudden be enkindled in the soul, and there itself nourish itself."
For further details, email firstname.lastname@example.org
Venue: Cecil Sharp House
2 Regent’s Park Road
NW1 7AY Google maps link